Mazmur 145:9

145:9 The Lord is good to all,

and has compassion on all he has made. ¹ 

Matius 5:45

5:45 so that you may be like ²  your Father in heaven, since he causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Kisah Para Rasul 14:17

14:17 yet he did not leave himself without a witness by doing good, ³  by giving you rain from heaven ⁴  and fruitful seasons, satisfying you ⁵  with food and your hearts with joy.” ⁶ 

[145:9]  ¹ tn Heb “and his compassion is over all his works.”

[5:45]  ² tn Grk “be sons of your Father in heaven.” Here, however, the focus is not on attaining a relationship (becoming a child of God) but rather on being the kind of person who shares the characteristics of God himself (a frequent meaning of the Semitic idiom “son of”). See L&N 58.26.

[14:17]  ³ tn The participle ἀγαθουργῶν (agaqourgwn) is regarded as indicating means here, parallel to the following participles διδούς (didou") and ἐμπιπλῶν (empiplwn). This is the easiest way to understand the Greek structure. Semantically, the first participle is a general statement, followed by two participles giving specific examples of doing good.

[14:17]  ⁴ tn Or “from the sky” (the same Greek word means both “heaven” and “sky”).

[14:17]  ⁵ tn Grk “satisfying [filling] your hearts with food and joy.” This is an idiomatic expression; it strikes the English reader as strange to speak of “filling one’s heart with food.” Thus the additional direct object “you” has been supplied, separating the two expressions somewhat: “satisfying you with food and your hearts with joy.”

[14:17]  ⁶ sn God’s general sovereignty and gracious care in the creation are the way Paul introduces the theme of the goodness of God. He was trying to establish monotheism here. It is an OT theme (Gen 8:22; Ps 4:7; 145:15-16; 147:8-9; Isa 25:6; Jer 5:24) which also appears in the NT (Luke 12:22-34).